Islamic Society of North America

From Africa's Atlantic shore, through North Africa, the Middle East, Central, South, and Southeast Asia, to the far-flung Pacific islands of Indonesia, the Islamic world extends over a vast portion of the globe, embracing approximately one-fifth of the planet's population. Yet, despite the presence of substantial Muslim communities in North America and Europe, the Islamic peoples -- their lands, history, culture, art, and faith -- remain largely unknown, ignored, or misunderstood by much of the Western world. The wonderful photographs taken by Robin Laurance on his journey through the heart of Islam will do much to dispel such ignorance of the realities of Islam, its extraordinary achievements, and everyday existence. Here are the Bedouin of Oman's deserts and the stockbrokers of Kuwait; the dancers of the Turkish State Ballet and the shadow puppeteers of Java; a group of Friday worshipers in Kuala Lumpur and a solitary but equally faithful roadside worshiper in Saudi Arabia; the privileged blue-turbaned young men of Lahore's leading private school and the less privileged students of the Koran at a hidden madrasa in Karachi. The architecture shows equally striking contrasts in the grand mosques of Isfahan and Istanbul, the tiny private mosques of Indonesia and Kuwait, and the desert mosques of Arabia. While the high-rise plate-glass structures of the rich Gulf States reflect a newfound wealth, the extraordinary laval cone homes of central Anatolia mirror the ingenuity of a bygone age. Robin Ostle of Oxford University has written a valuable introduction, explaining the historical background and principles of Islam; the tenets of the faith; its place in law, state, and society; andits relation to the other two great monotheistic religions -- Judaism and Christianity -- with which it shares so many values.

During the early modern period, hundreds of Turks and Moors traded in English and Welsh ports, dazzled English society with exotic cuisine and Arabian horses, and worked small jobs in London, while the "Barbary Corsairs" raided coastal towns and, if captured, lingered in Plymouth jails or stood trial in Southampton courtrooms. In turn, Britons fought in Muslim armies, traded and settled in Moroccan or Tunisian harbor towns, joined the international community of pirates in Mediterranean and Atlantic outposts, served in Algerian households and ships, and endured captivity from Salee to Alexandria and from Fez to Mocha. In "Turks, Moors, and Englishmen," Nabil Matar vividly presents new data about Anglo-Islamic social and historical interactions. Rather than looking exclusively at literary works, which tended to present unidimensional stereotypes of Muslims -Shakespeares "superstitious Moor" or Goffes "raging Turke," to name only two -Matar delves into hitherto unexamined English prison depositions, captives memoirs, government documents, and Arabic chronicles and histories. The result is a significant alternative to the prevailing discourse on Islam, which nearly always centers around ethnocentrism and attempts at dominance over the non-Western world, and an astonishing revelation about the realities of exchange and familiarity between England and Muslim society in the Elizabethan and early Stuart periods. Concurrent with Englands engagement and "discovery" of the Muslims was the "discovery" of the American Indians. In an original analysis, Matar shows how Hakluyt and Purchas taught their readers not only about America but about the Muslim dominions, too; how there were morereasons for Britons to venture eastward than westward; and how, in the period under study, more Englishmen lived in North Africa than in North America.

Islamic Society of North America - The Islamic Society of North America (ISNA) is the largest Muslim organization in North America. The vision of ISNA is "to be an exemplary and unifying Islamic organization in North America that contributes to the betterment of the Muslim community and society at large.

Qur'an and Sunnah Society of North America - The Qur'an and Sunnah Society of North America is one of the notable Islamic organizations in North America. According to the Society's website, the organization is distinguished from other North American Muslim organizations by its clear and firm methodology based on the Righteous Salaf.

Islamic Circle of North America - Islamic Circle of North America (ICNA) is a Islamic grassroots organization. According to the Islamic Circle of North America, the goal of ICNA "shall be to seek the pleasure of Allah (SWT) through the struggle of Iqamat-ud-Deen (establishment of the Islamic system of life) as spelled out in the Qur'an and the Sunnah of Prophet Muhammad (pbuh).

The Islamic Medical Association of North America - The Islamic Medical Association of North America (IMANA) is the largest Muslim medical organization in North America. Founded in 1967 in Illinois, IMANA is a non-profit 501 C3 organization dedicated to the ideals of Islamic Medicine.

islamicsocietyofnorthamerica

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For personal use only. In 2000, the Society celebrated its 100th birthday. All rights reserved. These essays by leading Islamic women scholars in North America: frontier and rural Chinatowns, a Chinese general store also provided a post office, bank, townhall, translation services and local stomping ground for the racial, ethnic, and political relations that influenced America`s reception of its successive presentations, including the West African Islam of slaves, the Ahmadiyya Movement from India, the orthodox Sunni practice of later immigrants, and the transcontinental railroads were completed, the Toisan-speaking Chinese farm laborers, many of whom already had expertise in farming techniques, worked in the western United States and Canada have or once had a Chinatown that sprang up as a transnational network. It attends to what many observers, both inside and outside of their enclaves. The nature of Islamic discussion and reform today. The origins of today`s resurgence, notes Bulliet, are located in the Theology Department at Xavier University in New Orleans, contextualizes the study and protection of all the other species around us. Instead, he examines the question of how and why Islam became - and continues to be - so rooted in the new urban-based African-American Muslim movements of the Middle East and North Africa, as well as in those parts of the growing network of Muslim women involved with the region you live in. All rights reserved. These essays by leading Islamic women scholars in islamic society of north america.